This research examines the attempt to establish the role of Lithuanian Yeshivas as a spiritual alternative to western culture, such that will facilitate the real vocation of every young Haredi man - to come closer to God. The Haredi concept of western culture is one that focuses on "body building" and material possessions and is therefore limited. By contrast Haredi society and the Torah world in particular are viewed as focusing on the spiritual, reaching for a closeness to God and aspiring to sanctity, and hence unlimited. The research examines the difficulties in realizing this utopian vision, so central to understanding the Haredi society of scholars, and these are described against a background of crises in the yeshiva world in recent years and a significant drop from Haredi learning establishments.

This research focuses on the internal discourse of the Gush Katif settlers, exposes their socio-political perceptions, and attempts to understand the motives and the socio-psychological reasoning determining the settlers’ conduct. An understanding of the settlers’ discourse entails understanding their perception of “a home” -  a geographic location strongly tied with their individual and community identity.  The research highlights the frequent tension between the humane, individual and communal discourse and the national-religious discourse.

• This essay details the urban consequences of the Al Aqsa Intifadah and the separation barrier project on Jerusalem. In West Jerusalem, the onset of terror, and specifically a wave of suicide bombings, hastened the city’s decentralization. Rapid decline of the economy and the disappearance of tourism further battered the city’s vitality. Israel’s  increased barriering of the city, culminating in the separation barrier project, was a major low for the city’s Arab inhabitants, and the urban fabric of East Jerusalem. Neighborhoods inside and outside the barrier were divided, with massive effects on daily life, work opportunities, property values, and relocation patterns. The paper argues that without a strategic package of urban recovery measures, Jerusalem is in danger of becoming locked in a spiral of decline.